Thursday, September 19, 2013

Double-minded




Psalm 119: 113. I hate vain thoughts: but thy law do I love.

— I hate vain thoughts or, the evil devices; or, the double-hearted imaginations; or, the intermeddling, counter coursing thoughts: that is to say, that kind of practice of some men, that sail with every wind, and seek still to have two strings to their bow. The Hebrew word doth properly signify boughs or branches, which shoot up perplexedly or confusedly in a tree. — Theodore Haak, 1618-1657.

From the additional notes to Charles Spurgeon's The Treasury of David. 

Saturday, September 14, 2013

My life is continually in my hand

Psalm 119 Verse 109. — My soul [life] is continually in my hand, etc. Why doth David say, "My soul is in mine hand"; had he called it out of the hand of God, and taken the care of it upon himself? Nothing less. His meaning is only this, — I walk in the midst of dangers and among a thousand deaths continually; I am in deaths often, my life is exposed to perils every day, yet do I not forget thy law: I keep close to thee, and will keep close to thee whatsoever comes of it. Augustine upon that place doth ingenuously confess that he understood not what David meant, by having his soul in his hands; but Jerome, another of the ancients, teaches us, that it is an Hebraism, signifying a state of most extreme peril. The Greeks also have drawn it into a proverb speaking the same thing.
But why doth the holding or putting the life in the hand signify the exposing of the life to peril? There is a twofold reason of it.
First. Because those things which are carried openly in the hand are apt to fall out of the hand, and being carried in sight, they are apt to be snatched or wrested out of the hand. And, therefore, though to be in the hand of God signifies safety, because his hand is armed with irresistible power to protect us; yet for a man to carry a thing in his own hand is to carry it in danger, because his hand is weak, and there are safer ways of carrying or conveying a thing than openly in the hand. If a man be to ride a long journey with any treasure about him, he doth not carry it in his hand, but puts it in some secret and close place where it may be hidden, and so be more secure. The Chaldee paraphrast [exegesist], to express the elegancy of that place forecited [cited previously] out of the Psalm, gives it thus, "My life is in as much danger as if it stood upon the very superficies [on the outside] or outside of my hand," as if he had no hold of it, but it stood barely upon his hand; for that which is set upon the palm of the hand, and not grasped, is in greater danger. Things safe kept are hidden or held fast.
Secondly. There is another reason of that speech, because when a man is about to deliver a thing or to give it up, he takes it in his hand. They that put themselves upon great perils and dangers for God and his people, deliver up their lives and their all to God. Hence that counsel of the Apostle (1 Peter 4:19): "Let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator." So here, the life of men in danger is said to be put in the hand, because such are, as it were, ready to deliver and commit their lives unto God, that he would take care of their lives to preserve them from the danger, or to take them to himself if they lose them in his service. — Joseph Caryl.
From the additional notes to Charles Spurgeon's The Treasury of David.

Friday, September 13, 2013

Seven works of mercy

As a counterbalance to the list of seven deadly sins, the church in the Middle Ages came up with a list of seven works of mercy: to feed the hungry, give drink to the thirsty, clothe the naked, house the homeless, visit the sick, ransom the captive, bury the dead. Every day a small army of relief workers and volunteers in Tohoku put into practice those works of mercy. Not all of us can serve on the front lines of mercy, however. As I reminded the staff of my publisher in Tokyo the day I left, the church later came up with an additional list of spiritual works of mercy: to instruct the ignorant, counsel the doubtful, admonish sinners, bear wrongs patiently, forgive offences willingly, comfort the afflicted, pray for the living and the dead. The

Philip Yancey, in The Question That Never Goes Away

Thursday, September 12, 2013

Non-violent gardening

We live in a world that has practiced violence for generations -- violence to other creatures, violence to the planet, violence to ourselves.  Yet in my garden, where I have nurtured a healthy soil-plant community, I see a model of a highly successful, non-violent system where I participate in gentle biological diplomacy rather than war.  The garden has more to teach us than just how to grow food.

Eliot ColemanFour-Season Harvest

I'm not sure the weeds would agree about the non-violence...

Tuesday, September 10, 2013

God's fingerprints

The "operating instructions" view of the Bible dies hard. Ever since the invention of printing in the fifteenth century, the temptation to see the Bible as a book in the glove compartment has been growing. And now, given the popularity of biblical literalism, many people seem to believe that's the only way to look at it. So much so, that even when some of us do get a glimpse of what it really is -- namely, a story -- we read it as the wrong kind of story. We take it as the narration of occasional interventions by God in human affairs rather than as the mystery story of God's hidden presence as the Divine Suspect behind all of history. We see it as the record of a series of Band-Aids that God put on the wounds of the world, or of medicines that he injected into the body of creation, when in fact it's a record of the fingerprints he's left on times and places to clue us in to the mystery by which he, in the Person of his eternal Word, has always been drawing all of history to himself.

Robert Farrar CaponThe Fingerprints of God

Saturday, September 07, 2013

The perfect community

I'd like to tell the many people in communities who are looking for this impossible ideal: 'Stop looking for peace, give yourselves where you are. Stop looking at yourselves -- look instead at your brothers and sisters in need. Be close to those God has given you in community today; and work with the situation as it is. Ask how you can better love your brothers and sisters. Then you will find peace. You will find rest and that famous balance you're looking for between the outward and the inward, between prayer and activity, between time for yourself and time for others. Everything will resolve itself through love. Stop wasting time running after the perfect community. Live your life fully in your community today.'

Jean VanierCommunity And Growth

Binding the heart



From the additional notes to Charles Spurgeon's The Treasury of David, on Psalm 119, verse 106. 

I have sworn, and I will perform it, that I will keep thy righteous judgments.

I would now urge you to make a solemn surrender of yourself unto the service of God. Do not only form such a purpose in your heart, but expressly declare it in the Divine presence. Such solemnity in the manner of doing it is certainly very reasonable in the nature of things; and sure it is highly expedient, for binding to the Lord such a treacherous heart, as we know our own to be. It will be pleasant to reflect upon it as done at such and such a time, with such and such circumstances of place and method, which may serve to strike the memory and the conscience. The sense of the vows of God which are upon you will strengthen you in an hour of temptation; and the recollection may encourage your humble boldness and freedom in applying to him under the character and relation of your covenant God and Father, as future exigencies may require.
Do it therefore, but do it deliberately. Consider what it is that you are to do: and consider how reasonable it is that it should be done, and done cordially and cheerfully, "not by constraint, but willingly"; for in this sense, and every other, "God loves a cheerful giver."...
Let me remind you that this surrender must be perpetual. You must give yourself up to God in such a manner, as never more to pretend to be your own; for the rights of God are like his nature, eternal and immutable; and with regard to his rational creatures, are the same yesterday, today, and forever.
I would further advise and urge, that this dedication may be made with all possible solemnity. Do it in express words. And perhaps it may be in many cases most expedient, as many pious divines have recommended, to do it in writing. Set your hand and seal to it, "that on such a day of such a month and year, and at such a place, on full consideration and serious reflection, you came to this happy resolution, that whatever others might do, you would serve the Lord." — PhilipDoddridge (1702-1751) in "The Rise and Progress of Religion in the Soul."