Tuesday, September 25, 2018

George Muller on the life of prayer

May 10. To-day, in closing the accounts, we have left, at the end of this period of seventeen months, in which we have been so often penniless, the sum of sixteen pounds eighteen shillings tenpence halfpenny for the orphans, and forty-eight pounds twelve shillings five and one fourth pence for the other objects of the Scriptural Knowledge Institution. The time now seemed to us to have come, when, for the profit of the church at large, the Lord’s dealings with us, with reference to the various objects of the Scriptural Knowledge Institution, should be made known by publishing another Report. For, whilst we, on purpose, had delayed it at this time five months longer than during the previous years, and that during a period when we were in deeper poverty than during any previous time; yet, as from the commencement it had appeared to me important from time to time to make known the Lord’s dealings with us, so I judged it profitable still to seek to comfort, to encourage, to exhort, to instruct, and to warn the dear children of God by the printed accounts of the Lord’s goodness to us.

Though our trials of faith during these seventeen months lasted longer and were sharper than during any previous period, yet during all this time the orphans had everything that was needful in the way of nourishing food, the necessary articles of clothing, etc. Indeed, I should rather at once send the children back to their relations than keep them without sufficient maintenance.

I desire that all the children of God who may read these details may thereby be led to increased and more simple confidence in God for everything which they may need under any circumstances, and that these many answers to prayer may encourage them to pray, particularly as it regards the conversion of their friends and relations, their own progress in grace and knowledge, the state of the saints whom they may know personally, the state of the church of Christ at large, and the success of the preaching of the gospel. Especially, I affectionately warn them against being led away by the device of Satan, to think that these things are peculiar to me, and cannot be enjoyed by all the children of God; for though, as has been stated before, every believer is not called upon to establish orphan houses, charity schools, etc., and trust in the Lord for means, yet all believers are called upon, in the simple confidence of faith, to cast all their burdens upon him, to trust in him for everything, and not only to make everything a subject of prayer, but to expect answers to their petitions which they have asked according to his will and in the name of the Lord Jesus. Think not, dear reader, that I have the gift of faith, that is, that gift of which we read in 1 Cor. xii. 9, and which is mentioned along with “the gifts of healing,” “the working of miracles,” “prophecy,” and that on that account I am able to trust in the Lord. It is true that the faith which I am enabled to exercise is altogether God’s own gift; it is true that he alone supports it, and that he alone can increase it; it is true that moment by moment, I depend on him for it, and that if I were only one moment left to myself my faith would utterly fail; but it is not true that my faith is that gift of faith which is spoken of in 1 Cor. xii. 9. It is the self-same faith which is found in every believer, and the growth of which I am most sensible of to myself; for by little and little it has been increasing for the last six and twenty years.

This faith which is exercised respecting the Orphan Houses, and my own temporal necessities shows itself in the same measure, for instance, concerning the following points: I have never been permitted to doubt during the last twenty-seven years that my sins are forgiven, that I am a child of God, that I am beloved of God, and that I shall be finally saved; because I am enabled by the grace of God to exercise faith upon the word of God, and believe what God says in those passages which settle these matters (1 John v. 1; Gal. iii. 26; Acts x. 43; Romans x. 9, 10; John iii. 16, etc.). Further, at the time when I thought I should be insane, though there was not the least ground for thinking so, I was in peace; because my soul believed the truth of that word, “We know that all things work together for good to them that love God.” Rom. viii. 28. Further:

When my brother in the flesh and my dear aged father died, and when concerning both of them I had no evidence whatever that they were saved (though I dare not say that they are lost, for I know it not), yet my soul was at peace, perfectly at peace, under this great trial, this exceedingly great trial, this trial which is one of the greatest perhaps which can befall a believer. And what was it that gave me peace? My soul laid hold on that word, “Shall not the Judge of all the earth do right?” This word, together with the whole character of God, as he has revealed himself in his holy word, settled all questionings. I believed what he has said concerning himself, and I was at peace, and have been at peace ever since, concerning this matter.

Further: When the Lord took from me a beloved infant, my soul was at peace, perfectly at peace; I could only weep tears of joy when I did weep. And why? Because my soul laid hold in faith on that word, “Of such is the kingdom of heaven.” Matthew xix. 14. Further: When sometimes all has been dark, exceedingly dark, with reference to my service among the saints, judging from natural appearances; yea, when I should have been overwhelmed indeed in grief and despair had I looked at things after the outward appearance: at such times I have sought to encourage myself in God, by laying hold in faith on his almighty power, his unchangeable love, and his infinite wisdom, and I have said to myself, God is able and willing to deliver me, if it be good for me; for it is written, “He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?” Rom. viii. 32. This it was which, being believed by me through grace, kept my soul in peace.

Further: When in connection with the Orphan Houses, day schools, etc., trials have come upon me which were far heavier than the want of means, when lying reports were spread that the orphans had not enough to eat, or that they were cruelly treated in other respects, and the like; or when other trials, still greater, but which I cannot mention, have befallen me in connection with this work, and that at a time when I was nearly a thousand miles absent from Bristol, and had to remain absent week after week; at such times my soul was stayed upon God; I believed his word of promise which was applicable to such cases; I poured out my soul before God, and arose from my knees in peace, because the trouble that was in the soul was in believing prayer cast upon God, and thus I was kept in peace, though I saw it to be the will of God to remain far away from the work.

Further: When I needed houses, fellow-laborers, masters and mistresses for the orphans or for the day schools, I have been enabled to look for all to the Lord, and trust in him for help.

Dear reader, I may seem to boast; but, by the grace of God, I do not boast in thus speaking. From my inmost soul I do ascribe it to God alone that he has enabled me to trust in him, and that hitherto he has not suffered my confidence in him to fail.

But I thought it needful to make these remarks, lest any one should think that my depending upon God was a particular gift given to me which other saints have no right to look for; or lest it should be thought that this my depending upon him had only to do with the obtaining of money by prayer and faith. By the grace of God I desire that my faith in God should extend towards everything, the smallest of my own temporal and spiritual concerns, and the smallest of the temporal and spiritual concerns of my family, towards the saints among whom I labor, the church at large, everything that has to do with the temporal and spiritual prosperity of the Scriptural Knowledge Institution, etc.

Dear reader, do not think that I have attained in faith (and how much less in other respects!) to that degree to which I might and ought to attain; but thank God for the faith which he has given me, and ask him to uphold and increase it. And lastly, once more, let not Satan deceive you in making you think that you could not have the same faith, but that it is only for persons who are situated as I am. When I lose such a thing as a key, I ask the Lord to direct me to it, and I look for an answer to my prayer; when a person with whom I have made an appointment does not come, according to the fixed time, and I begin to be inconvenienced by it, I ask the Lord to be pleased to hasten him to me, and I look for an answer; when I do not understand a passage of the word of God, I lift up my heart to the Lord, that he would be pleased, by his Holy Spirit, to instruct me, and I expect to be taught, though I do not fix the time when, and the manner how it should be; when I am going to minister in the word, I seek help from the Lord, and while I, in the consciousness of natural inability as well as utter unworthiness, begin this his service, I am not cast down, but of good cheer, because I look for his assistance, and believe that he, for his dear Son’s sake, will help me.

And thus in other of my temporal and spiritual concerns I pray to the Lord, and expect an answer to my requests; and may not you do the same, dear believing reader? Oh! I beseech you, do not think me an extraordinary believer, having privileges above other of God’s dear children, which they cannot have; nor look on my way of acting as something that would not do for other believers. Make but trial! Do but stand still in the hour of trial, and you will see the help of God, if you trust in him. But there is so often a forsaking the ways of the Lord in the hour of trial, and thus the food for faith, the means whereby our faith may be increased, is lost. This leads me to the following important point. You ask, How may I, a true believer, have my faith strengthened? The answer is this:— I. “Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.” James i. 17. As the increase of faith is a good gift, it must come from God, and therefore he ought to be asked for this blessing.

From George Muller's Autobiography, chapter 14


Thursday, September 20, 2018

Comfort my people


Yahweh, then, not only blasts Assyria’s pride (vv. 20-29) but is careful to quiet his people’s fears (vv. 29-31, 32-34). The latter is as essential as the former and Yahweh does not forget to do so. I occasionally have heard from friends who attend staunchly evangelistic churches. Every service, apparently for worship, is pitched to call the lost to repentance. Most every sermon targets the unsaved (at least at the end). The never-missed ‘invitation’ calls unbelievers to faith. No need to debate the merits or demerits of this – except to say that such ministries are neglecting a whole ‘audience.’ They seek the lost but fail to feed the sheep. They want to bring conviction to sinners but never bring encouragement to believers. They try to disturb the unrepentant but seldom comfort the saints. Yahweh is not like that. He deals with Sennacherib but never forges the fears and tremblings of his people. he has a word for the reprobate but is always eager to console his church.

Dale Ralph Davis, pages 283-4 in 2 Kings: the Power and the Fury