Hardening of the heart

By moral necessity, humanity ever stands before Christ’s judgement seat, and one day all humanity will know it. Concerned that he may here be misunderstood, Forsyth makes the following statement in an Addendum to his fourth lecture in The Work of Christ: 

Weigh, as men of real moral experience, what is involved in the hardening of the sinner. That is the worst penalty upon sin, its cumulative and deadening history. Well, is it simply self-hardening? Is it simply the reflex action of sin upon character, sin going in, settling in, and reproducing itself there? Is it no part of God’s positive procedure in judging sin, and bringing it, for salvation, to a crisis of judgment grace? When Pharaoh hardens his heart, is that in no sense God hardening Pharaoh’s heart? When a man hardens himself against God, is there nothing in the action and purpose of God that takes part in that induration? Is that anger not as real as the superabounding grace? Are not both bound up in one complex treatment of the moral world? When a man piles up his sin and rejoices in iniquity, is God simply a bystander and spectator of the process? Does not God’s pressure on the man blind him, urge him, stiffen him, shut him up into sin, if only that he might be shut up to mercy alone? Is it enough to say that this is but the action of a process which God simply watches in a permissive way? Is He but passive and not positive to the situation?

Goroncy, Jason: Hallowed Be Thy Name: The Sanctification of All in the Soteriology of P. T. Forsyth, pp. 70-71

Suffering

We are, rather, claiming that the lives of those who face the extremities of suffering open-eyed, but with faith and love, show us that faith in God's love is possible in a world like this. They show us that faith in God's love does not have to be destroyed in the extremity of suffering, and that faith in God's love does not have to be a form of delusion or evasion in such extremity - but that it can be a way of living with and responding to such suffering: it can be a way of winning a kind of victory over such suffering even while being crucified by it. Those who suffer much can show to those who suffer little that they can hold to their own faith with integrity, without denying the existence of extreme suffering, or betraying those who do suffer such extremity. And all those who suffer become for us, like Christ in the passion, signs that teach what faith and love mean when they are stripped of all consolations and comforts - and so signs that teach what true faith and love are about everywhere. This lived reality of protest (rather than resignation), of lament (rather than hardening) and of Christlike love (as that which gives all for the other) is a reality that finds its bearing in the light of the great realities of God's love. Such a posture towards life is the only theodicy worth having. 

Jason Goroncy on page 40 of Theodicy, Suffering and Faith. 

The nature of God

...if Christianity has any distinctive meaning at all, it is that we can affirm or deny certain things about God, that we are not in a state of utter ignorance about His heart and nature, that we find in the character and work of Jesus Christ a reflection of the character and work and large purpose of God. We get at the fundamental qualities of His moral nature. We get no satisfaction about the metaphysics of the divine, but we do get satisfaction about the morality, the character, of the divine. 

Let me premise also that when we speak about God's fundamental qualities we must be careful. All the qualities that go to make up His nature are, in a sense, fundamental qualities. They are all necessary. They are not there in such a way that they might as easily, or as well, be anywhere else. He does not live and move under our intellectual limitations. He is the foundation of all things, and His every aspect is an essential part of Him. There is in Him nothing transitory, careless, ornamental merely. "He is all centre, and no circumference."* Wherever He is, and He is everywhere, He is essential; nor can you say of Him that this quality or that is more of His essence than another. You cannot say His strength is a more fundamental quality of Him than His wisdom. His strength is wisdom. His wisdom is strength, both to Him and to us. Whatever He is, is eternal - is fundamental.

From P T Forsyth's sermon, Mercy the True and Only Justice, 1877, republished in Jason Goroncy's Descending on Humanity and Intervening in History, page 76

*Goroncy suggests that this is a reference to James Martineau's description of the universe in his book, Endeavours after the Christian Life.

Forsyth on the Gospel

[The Gospel] is not a projection of [our] innate spirituality. It is revealed, not discovered, not invented. It is of grace, not works. It is conferred, not attained. It is a gift to our poverty, not a triumph of our resource. It is something which holds us, it is not something that we hold. It is something that saves us, and nothing that we have to save. Its Christ is a Christ sent to us and not developed from us, bestowed on our need and not produced from our strength, and He is given for our sin more than for our weakness.

....Now of these two tendencies one means the destruction of preaching. If it cease to be God’s word, descending on men and intervening in history, then it will cease as an institution in due time. It may become lecturing, or it may become oratory, but as preaching it must die out with a positive Gospel. People cannot be expected to treat a message of insight from man to man as they do a message of revelation from God to man. An age cannot be expected to treat a message from anoth
er age as they treat a message from Eternal God to every age. Men with the passion of the present cannot be expected to listen even to a message from humanity as they would to one from God. And if humanity redeem itself you will not be able to prevent each member of it from feeling that he is his own redeemer.


P T Forsyth, as quoted in Jason Goroncy's forthcoming book: ‘Descending on Humanity and Intervening in History’: Notes from the Pulpit Ministry of P.T. Forsyth, to be published soon by Pickwick Publications.