Transforming violence

Given the levels of violence in the world today, it is hard to imagine a world in which the energies fueling militarism have been transformed into peace-building energies. Yet it is also true that it is impossible to work for something one can't even imagine. That is why the prophetic voice proclaiming the earthly peaceable kingdom is so important in each religious tradition, even though the details of the prophecy may vary. The religious imagination has suffered in the secular atmosphere of the twentieth century. Even the basic hope for a better future is jeered at as being "unrealistic." Yet that prophecy and that hope are the most precious resource of humankind, and the very capacity to imagine the other and better is ... our most completely human capacity.

Elise Boulding"Cultures of Peace and Communities of Faith" in Transforming Violence

False Prophets

Jeremiah 23:16 carries the meaning that the false prophets, "Gave out the thoughts of their own heart as divine revelation, promising peace and prosperity to all stiff-necked sinners." Were such men popular? Indeed, they were popular among the vast wicked majority of the people. "Here we have the principal earmark of false teaching. False prophets, or teachers, always speak words that quiet the conscience, promise all kinds of good things, and violate with impunity the laws of morality."  In our day, the false teachers know nothing except the grace, love, mercy, and forgiveness of God and absolutely nothing about obedience or holiness. Their doctrine is "Smile, something good is going to happen to you" or, "I'm OK, you're OK!"

Burton Coffman, in Coffman's Commentary on the Old and New Testament

Burton Coffman lived to be a 101.  At his 100th birthday celebration, he was reported to be 'still his normal, booming self,' and, though a chair was put on the podium for him to preach from, he insisted on standing...

Self, and Chaucer

I have been talking, penwise, all this about my ugly self.  Is it not strange that in the Christian law we can offer to God the most deformed and diseased thing we have got - ourselves?  I have had a most strange, delightful feeling lately - when disgusted with my own selfishness - of just giving away the self to God - throwing it off me up to heaven - to be forgotten and grow clean, without my smearing it all over with trying to wash out the spot.  

This evening I could relish nothing but a poem of Chaucer's.  We really have never surpassed him.  He was a non-dramatic Shakespeare - not un-dramatic.  There is no greater delight in Coleridge or Keats at hearing the nightingale than old Chaucer manifests.  The man of genius may not be a prophet but he is a prophecy: he forestalls what it will take ages to bring round for the many; but theirs it will be one day.

Two extracts from a letter written by George MacDonald to his wife on March 7th, 1861. Quoted in George MacDonald and His Wife, by Greville MacDonald, pages 326/7

More theology, not less

“A genuine Christian radicalism cannot be built upon woolliness of belief, vague liberalism, or the assumption that theology and dogma do not matter. Theology is highly toxic and nothing could be more disastrous for Christian rebels than the kind of ‘theological striptease’, which divests itself of as much belief as possible. When we are confronting monsters, we need all the theological and spiritual resources we can get. We need more theology, not less” (p.76).

Kenneth Leech, “English Rising” in Prayer and Prophecy.

The prophetic voice

The essential question for the church is whether or not its prophetic voice has been co-opted into the culture of the day. The community of God's people who are striving to remain faithful to the whole counsel of God's Word will be prophetic voices crying out in the wilderness of the dominant culture of our day.

Walter Brueggemann
The Prophetic Imagination