Sunday, October 19, 2014

Praying when you don't want to

So if you are averse to pray, pray the more. Do not call it lip-service. That is not the lip-service God disowns. It is His Spirit acting in your self-coercive will, only not yet in your heart. What is unwelcome to God is lip-service which is untroubled at not being more. As appetite comes with eating, so prayer with praying. Our hearts learn the language of the lips.

Compel yourself often to shape on your lips the detailed needs of your soul. It is not needful to inform God, but to deepen you, to inform yourself before God, to enrich that intimacy with ourself which is so necessary to answer the intimacy of God. To common sense the fact that God knows all we need, and wills us all good, the fact of His infinite Fatherhood, is a reason for not praying. Why tell Him what He knows? Why ask what He is more than willing to give? But to Christian faith and to spiritual reason it is just the other way. Asking is polar cooperation. Jesus turned the fact to a use exactly the contrary [opposite] of its deistic sense. He made the all-knowing Fatherhood the ground of true prayer. We do not ask as beggars but as children. Petition is not mere receptivity, nor is it mere pressure ; it is filial reciprocity. Love loves to be told what it knows already. Every lover knows that. It wants to be asked for what it longs to give. And that is the principle of prayer to the all-knowing Love. As God knows all, you may reckon that your brief and humble prayer will be understood (Matt. vi. 8). It will be taken up into the intercession of the Spirit stripped of its dross, its inadequacy made good, and presented as prayer should be. That is praying in the Holy Ghost.

Where should you carry your burden but to the Father, where Christ took the burden of all the world? We tell God, the heart searcher, our heavy thoughts to escape from brooding over them . “When my spirit was overwhelmed within me, Thou knewest my path.” (Ps. cxlii. 3). So Paul says the Spirit intercedes for us and gives our broken prayer divine effect (Rom. viii . 26) . To be sure of God’s sympathy is to be inspired to prayer , where His mere knowledge would crush it. There is no father who would be satisfied that his son should take everything and ask for nothing. It would be thankless. To cease asking is to cease to be grateful. And what kills petition kills praise.

Go into your chamber, shut the door, and cultivate the habit of praying audibly. Write prayers and burn them. Formulate your soul. Pay no attention to literary form, only to spiritual reality. Read a passage of Scripture and then sit down and turn it into prayer, written or spoken. Learn to be particular, specific , and detailed in your prayer so long as you are not trivial. General prayers, literary prayers, and stately phrases are, for private prayer , traps and sops to the soul. To formulate your soul is one valuable means to escape formalizing it. This is the best, the wholesome, kind of self-examination. Speaking with God discovers us safely to ourselves We “find” ourselves, come to ourselves, in the Spirit. Face your special weaknesses and sins before God. Force yourself to say to God exactly where you are wrong. When anything goes wrong, do not ask to have it set right, without asking in prayer what is was in you that made it go wrong. It is somewhat fruitless to ask for a general grace to help specific flaws, sins, trials, and griefs. Let prayer be concrete, actual, a direct product of life’s real experiences . Pray as your actual self, not as some fancied saint. Let it be closely relevant to your real situation. Pray without ceasing in this sense. Pray without a break between your prayer and your life. Pray so that there is a real continuity between your prayer and your whole actual life.

From P T Forsyth, in The Soul of Prayer, chapter 5
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