Evolution is a good example of that modern intelligence which, if it destroys anything, destroys itself. Evolution is either an innocent scientific description of how certain earthly things came about; or, if it is anything more than this, is an attack upon thought itself. If evolution destroys anything, it does not destroy religion but rationalism. . . . It means there is no such thing as a thing. At best, there is only one thing, and that is a flux of everything and anything. This is an attack not upon faith, but upon the mind; you cannot think if there are no things to think about. You cannot think is you are not separate from the subject of thought.
Descartes said, "I think; therefore I am." The philosophic evolutionist reverses and negatives the epigram. He says, "I am not; therefore I cannot think."
Descartes said, "I think; therefore I am." The philosophic evolutionist reverses and negatives the epigram. He says, "I am not; therefore I cannot think."
G. K. Chesterton in Collected Works. Volume I: Heretics, Orthodoxy, The Blatchford Controversies. (San Francisco: Ignatius Press, 1986), p. 239f.]
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