Showing posts with label Greenham. Show all posts
Showing posts with label Greenham. Show all posts

Sunday, January 05, 2014

Give me understanding II


Psalm 119: 169
Give we understanding according to thy word.  
Why should the man of God here pray for understanding? Had he not often prayed for it before? Was he a novice in knowledge, being a prophet? Does  not our Saviour Christ reprehend repetitions and babbling in prayer? True it is our Saviour Christ does reprehend that babbling which is without faith and knowledge and a feeling of our wants; but he speaks not against those serious repetitions which proceed from a plentiful knowledge, abundant faith, and lively feeling of our necessities. 
Again, although it cannot be denied but he was a man of God, and had received great grace, yet God gives knowledge to his dearest saints in this life but in part, and the most which we see and know is but little. Besides, when we have knowledge, and knowledge must be brought into practice, we shall find such difficulties, such waywardness, such forgetfulness, such wants, that although we have had with the prophet a very good direction in the general things of the word, which are universal and few, yet we shall find many distractions in our practices, which must be particular and many; and we shall either fail in memory by forgetfulness, or in judgment by blindness, or in affection by dullness. So easily may we slip when we think we may hold our journey on. Richard Greenham

Quoted in Charles Spurgeon's The Treasury of David.

Wednesday, June 05, 2013

Former mercies



From the additional notes to Charles Spurgeon's The Treasury of David, Psalm 119. 
Verse. 65. Thou hast dealt well with thy servant, O Lord, according unto thy word 
He knew that God's gifts are without repentance, and that he is not weary of well doing, but will finish the thing he hath begun; and therefore he pleads past favours. Nothing is more forcible to obtain mercy than to lay God's former mercies before him. Here are two grounds, First. If he dealt well with him when he was not regenerate, how much more will he now? and Secondly, all the gifts of God shall be perfectly finished, therefore he will go on to deal well with his servant. Here is a difference between faith and an accusing conscience: the accusing conscience is afraid to ask more, because it hath abused the former mercies: but faith, assuring us that all God's benefits are tokens of his love bestowed on us according to his word, is bold to ask for more. — Richard Greenham