Change for change's sake

What we want, if men become Christians at all, is to keep them in the state of mind I call ‘Christianity And’. You know—Christianity and the Crisis, Christianity and the New Psychology, Christianity and the New Order, Christianity and Faith Healing, Christianity and Psychical Research, Christianity and Vegetarianism, Christianity and Spelling Reform. If they must be Christians let them at least be Christians with a difference. Substitute for the faith itself some Fashion with a Christian colouring. Work on their horror of the Same Old Thing.

The horror of the Same Old Thing is one of the most valuable passions we have produced in the human heart—an endless source of heresies in religion, folly in counsel, infidelity in marriage, and inconstancy in friendship. The humans live in time, and experience reality successively. To experience much of it, therefore, they must experience many different things; in other words, they must experience change. And since they need change, the Enemy (being a hedonist at heart) has made change pleasurable to them, just as He has made eating pleasurable. But since He does not wish them to make change, any more than eating, an end in itself, He has balanced the love of change in them by a love of permanence. He has contrived to gratify both tastes together in the very world He has made, by that union of change and permanence which we call Rhythm. He gives them the seasons, each season different yet every year the same, so that spring is always felt as a novelty yet always as the recurrence of an immemorial theme. He gives them in His Church a spiritual year; they change from a fast to a feast, but it is the same feast as before.

C S Lewis, in The Screwtape Letters (for those who don't know the book, it's 'written' by an arch-devil to his apprentice, and so things are twisted to seem to be the reverse of the truth; the 'Enemy' is God himself.)

Throwing the pebble in the pond

What we would like to do is change the world - make it a little simpler for people to feed, clothe, and shelter themselves as God intended them to do. And, by fighting for better conditions, by crying out unceasingly for the rights of the workers, the poor, of the destitute - the rights of the worthy and the unworthy poor, in other words - we can, to a certain extent, change the world; we can work for the oasis, the little cell of joy and peace in a harried world. We can throw our pebble in the pond and be confident that its ever widening circle will reach around the world. We repeat, there is nothing we can do but love, and, dear God, please enlarge our hearts to love each other, to love our neighbour, to love our enemy as our friend.

Dorothy Day

By Little and By Little

Bending

From the additional notes to Charles Spurgeon's The Treasury of David, on Psalm 119

 

Verses 35-36. Therein do I delight. Incline my heart unto thy testimonies. A child of God hath not the bent of his heart so perfectly fixed towards God but it is ever and anon returning to its old bent and bias again. The best may find that they cannot keep their affections as loose from the world when they have houses, and lands, and all things at their will, as they could when they are kept low and bare. The best may find that their love to heavenly things is on the wane as worldly things are on the increase. It is reported of Pius Quintus that he should say of himself that, when he first entered into orders, he had some hopes of his salvation; when he came to be a cardinal, he doubted of it; but since he came to be pope, he did even almost despair. Many may find a very great change in themselves, much decay of zeal for God's glory, and love to and relish of God's word, and mindfulness of heavenly things, as it fares better with them in the world. Now it is good to observe this before the mischief increaseth. Look, as jealousy and caution are necessary to prevent the entrance and ginning [arousing strong leanings towards] of this mischief, so observation is necessary to prevent the increase of it. When the world doth get too deep an interest in our hearts, when it begins to insinuate and entice us from God, and weaken our delight in the ways of God and zeal for his glory, then we need often to tell you how it is for a rich man to enter into the kingdom of heaven. Thomas Manton.

The painfulness of Grace

...what you seem actually to demand is that the Church put the kingdom of heaven on earth right here now, that the Holy Ghost be translated at once into all flesh.  The Holy Spirit rarely shows Himself on the surface of anything.  You are asking that man return at once to the state God created him in, you are leaving out the terrible radical human pride that causes death. Christ was crucified on earth and the Church is crucified in time...The Church is founded on Peter who denied Christ three times and who couldn't walk on the water by himself. You are expecting his successors to walk on the water.  All human nature vigorously resists grace because grace changes us and the change is painful. Priests resist it as well as others.  To have the Church be what you want it to be would require the continuous miraculous meddling of God in human affairs...

Flannery O'Connor

quoted by Philip Yancey in The Jesus I Never Knew, pg 236.   Originally published in O'Connor's The Habit of Being, pg 307

Change and security

In human beings there is a constant tension between order and disorder, connectedness and loneliness, evolution and revolution, security and insecurity. Our universe is constantly evolving: the old order gives way to a new order and this in its turn crumbles when the next order appears. It is no different in our lives in the movement from birth to death.

Change of one sort or another is the essence of life… when we try to prevent the forward movement of life, we may succeed for a while… but inevitably there is an explosion..

And so empires of ideas, as well as empires of wealth and power, come and go. To live well is to observe in today’s apparent order the tiny anomalies that are the seeds of change, the harbingers of the order of tomorrow. This means living in a state of a certain insecurity, in anguish and loneliness, which, at its best, can push us towards the new. Too much security and the refusal to evolve, to embrace change, leads to a kind of death. Too much insecurity, however, can also mean death. To be human is to create sufficient order so that we can move on into insecurity and seeming disorder. In this way we discover the new.

From Jean Vanier's Becoming Human, chapter 1 (Loneliness)

Maintaining the status quo

"When the status quo benefits you, your theology doesn't normally include changing the status quo. For most white, middle-class Christians, the world is working fine. So religion that includes social change doesn't matter. They want to leave things pretty much as they are."

From "Always Personal, Never Private" in the Summer issue of Leadership.

Living and Dying

I want to keep my soul fertile for changes, so things keep getting born in me, so things keep dying when it's time for them to die. I want to keep walking away from the person I was a moment ago, because a mind was made to figure things out, not read the same page recurrently.

- Donald Miller, from his book, Through Painted Deserts