Thursday, September 20, 2012

The destitute and praise

More extracts from the additional comments on Psalm 102, in Charles Spurgeon's The Treasury of David. 

Verse 17. The prayer of the destitute. A man that is destitute knows how to pray. He needs not any instructor. His miseries indoctrinate him wonderfully in the art of offering prayer. Let us know ourselves destitute, that we may know how to pray; destitute of strength, of wisdom, of due influence, of true happiness, of proper faith, of thorough consecration, of the knowledge of the Scriptures, of righteousness. These words introduce and stand in immediate connection with a prophecy of glorious things to be witnessed in the latter times. We profess to be eager for the accomplishment of those marvellous things; but are we offering the prayer of the destitute? On the contrary, is not the Church at large too much like the church at Laodicea? Will not a just interpretation of many of its acts and ways bring forth the words, "I am rich and increased in goods, and have need of nothing?" And do not its prayers meet with this reproachful answer, "Thou art wretched, and miserable, and poor, and blind, and naked, and knowest it not. Thy temporal affluence implies not spiritual affluence. Thy spiritual condition is inversely as the worldly prosperity that has turned thy head. I counsel thee to buy of me gold tried in the fire. Give all thy trashy gold—trashy while it is with thee—give it to my poor; and I will give thee true gold, namely, a sense of thy misery and meanness; a longing for grace, purity, usefulness; a love of thy fellow-men; and my love shed abroad in thy heart." George Bowen.

Verse 18. Shall praise the LORD. The people whom God in mercy brings from a low and mean condition, are the people from whom God promises to receive praise and glory. Indeed, such is the selfishness of our corrupt nature, that if we are anything, or do anything, we are prone to forget God, and sacrifice to our own nets, and burn incense to our own yarn; inasmuch, that whenever God finds a people who shall either trust in him, or praise him, it must be "an afflicted and poor people, "(Zeph 3:11-13; Ps 22:22-25), or a people brought from such an estate: free grace is even most valued by such a people. And if you look all the Scripture over, you will find that all the praises and songs of deliverance that have been made to God have proceeded from a people that have thus judged of themselves, as those that were brought to nothing; but God in mercy had brought them back again from the gates of death, and usually until they had such apprehensions of themselves they never gave unto God the glory due unto his name. Stephen Marshall.

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